La revista Nueva Sociedad de Argentina (no. 223) acaba de publicar el ensayo "Nación reggaetón" que co-escribí con Frances Negrón-Muntaner. ¡Aprovechen, que el artículo se puede descargar GRATIS! Es una versión traducida y actualizada del artículo "Reggaeton Nation" que publicamos en la revista de NACLA.
Aquí un resumen del artículo:
Nacido en los barrios pobres de Puerto Rico, el reggaetón fue combatido en sus inicios, acusado de corruptor y de promover el perreo, un baile considerado soez. Pero con el tiempo se ha ido expandiendo y sofisticando hasta convertirse en un éxito mundial y en el principal producto de exportación musical de Puerto Rico. El género pone en evidencia la centralidad de las diásporas africanas en la cultura local y sugiere que lo local está compuesto de culturas globalizadas.
Finally! A Trovatón episode that I've actually enjoyed and hasn't made me squirm. I usually suffer an acute case of "pena ajena" (feeling ashamed for somebody else) because the trovadores tend to leave the reggaetoneros in the dust. But, I have to admit, sometimes it's been the trovadores that make their own selves look bad. Plus those disrespectful low blows from either side also kill any potential joy for me.
But this episode had plenty of respect flowing from both sides. Victoria held her own when she rapped. And Ivy Queen sang jíbaro style and did pretty good, though not holding herself tightly to the complicated constraints of the décima. I wonder if the loose interpretation was on purpose or if its just that improvising in true décima style was beyond Ivy's means. Whatever the case may be, much respect to both these women.
While Afro-Cuban and Afro-Brazilian traditions get a lot of shine on the world stage, and Afro-Puerto Rican traditions have been getting a bit more shine recently, the celebration of Afro-Dominican music and culture has been notably lagging behind.
A few years back reggaeton/hip-hop group Del Patio did a collaboration with Ilú Ayé titled "Lo palo." Ilú Ayé, as usual, did a great job. And I was happy to see an urban music group like Del Patio link themselves to Dominican roots music through their collaboration with Ilú Ayé. I won't say much about the many reasons why I think that production left a lot to be desired. Judge for yourself. I'll just say I'm not feeling the use of Afro-Dominican music as a splash of color on otherwise drab and cliché urban music formulas.
Here's a plug for an artist that does an amazing job at fusing urban and roots music: Rita Indiana. Ok, so Rita might not be primarily a hip-hop or reggaeton artist but she definitely draws from that type of urban music. She's one of the artists featured on AfroPop's Afro-Dominicana show. Here's one of her songs, "Encendía," from her earlier work as part of the duo Miti Miti.
Raquel Z. Rivera Annoying, smug and misinformed... yes. And at the same time I had to laugh out loud a few times. It also had a few witty moments. I can't help thinking how we ("Latinos" in the US, urban music artists and fans...) leave ourselves open to this kind of caricature for falling into cliches... por cabezones.
Tato Torres Sáez It is exactly the point he is making, he very clearly and cleverly states in the beggining: "por suerte hay hermanos latinoamericanos viviendo en NY... y gracias entonces a nuestros hermanos anglosajones en los EEUU que toman de ellos la cultura latina, la embasan y la difunden poco a poco hoy en nuestros barrios, podemos ver lo latino presente..."
yet you gotta love the "perreo simulator" LOL
"mi verdadero nombre es Mariano Grumberg Hollester Junguersen Smith, pero soy Latino" ¡JA!
Raquel Z. Rivera Wow... I somehow missed the "la envasan y la difunden poco a poco hoy en nuestros barrios" criticism. Now I like this even more. I initially thought it was a simplistic caricature. But now I see it's more. And, yes, the perreo simulator was one of my favorite parts. And also the "papá cómprame las zapatillas blancas" bit.
Tato Torres Sáez exactly!.. the guy is geniusly making a joke about the commercially distributed "packaged" generic concept of "Latinos," which is obviously formed on a stereotypical "Nuyorican" image.